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请帮助我们传播它的光芒。
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Al-An'am
55
6:55
وكذالك نفصل الايات ولتستبين سبيل المجرمين ٥٥
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ ٥٥
وَكَذَٰلِكَ
نُفَصِّلُ
ٱلۡأٓيَٰتِ
وَلِتَسۡتَبِينَ
سَبِيلُ
ٱلۡمُجۡرِمِينَ
٥٥
我这样解释一切迹象，以便（真理昭著），而罪人的道路变成明白的。
经注
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基拉特
圣训
契机:
ولىستبين سبيل
读者
读者
Abū Jaʿfar
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Hishām
Ibn Dhakwān
Nāfiʿ
Warsh
Qalun
Ḥamzah
Khalaf
Khallad
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Al-Bazzi
Qunbul
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Isḥaq
Idrīs
Abū ʿAmr
Ad-Duri
As-Susi
al-Kisāʾī
Abu al-Harith
Ad-Duri
Yaʿqūb
Ruwais
Rawḥ
ʿĀṣim
Shuʿbah
Ḥafṣ
阅读材料:
وَلِتَسْتَبِيْنَ سَبِيلُ المُجْرِمِينَ
wa-li-tastabīna sabīlu l-mujrimīna
“so the way of the criminals becomes distinct”
وَلِيَسْتَبِيْنَ سَبِيلُ المُجْرِمِينَ
wa-li-yastabīna sabīlu l-mujrimīna
“so the way of the criminals becomes distinct”
In these two readings, the word for ‘the way’ is the subject of the verb (sabīl is variously treated as feminine and masculine).
وَلِتَسْتَبِيْنَ سَبِيلَ المُجْرِمِينَ
wa-li-tastabīna sabīla l-mujrimīna
“so you would discern the way of the criminals”
In this reading, the verb is conjugated in the second person (addressing the Prophet (ﷺ)), and ‘the way’ is its object.
解释：
The readings provide complementary meanings.
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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解释：
The readings provide complementary meanings.