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4:23
حرمت عليكم امهاتكم وبناتكم واخواتكم وعماتكم وخالاتكم وبنات الاخ وبنات الاخت وامهاتكم اللاتي ارضعنكم واخواتكم من الرضاعة وامهات نسايكم وربايبكم اللاتي في حجوركم من نسايكم اللاتي دخلتم بهن فان لم تكونوا دخلتم بهن فلا جناح عليكم وحلايل ابنايكم الذين من اصلابكم وان تجمعوا بين الاختين الا ما قد سلف ان الله كان غفورا رحيما ٢٣
حُرِّمَتْ عَلَيْكُمْ أُمَّهَـٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّـٰتُكُمْ وَخَـٰلَـٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَآئِكُمْ وَرَبَـٰٓئِبُكُمُ ٱلَّـٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّـٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَـٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَـٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا ٢٣
حُرِّمَتۡ
عَلَيۡكُمۡ
أُمَّهَٰتُكُمۡ
وَبَنَاتُكُمۡ
وَأَخَوَٰتُكُمۡ
وَعَمَّٰتُكُمۡ
وَخَٰلَٰتُكُمۡ
وَبَنَاتُ
ٱلۡأَخِ
وَبَنَاتُ
ٱلۡأُخۡتِ
وَأُمَّهَٰتُكُمُ
ٱلَّٰتِيٓ
أَرۡضَعۡنَكُمۡ
وَأَخَوَٰتُكُم
مِّنَ
ٱلرَّضَٰعَةِ
وَأُمَّهَٰتُ
نِسَآئِكُمۡ
وَرَبَٰٓئِبُكُمُ
ٱلَّٰتِي
فِي
حُجُورِكُم
مِّن
نِّسَآئِكُمُ
ٱلَّٰتِي
دَخَلۡتُم
بِهِنَّ
فَإِن
لَّمۡ
تَكُونُواْ
دَخَلۡتُم
بِهِنَّ
فَلَا
جُنَاحَ
عَلَيۡكُمۡ
وَحَلَٰٓئِلُ
أَبۡنَآئِكُمُ
ٱلَّذِينَ
مِنۡ
أَصۡلَٰبِكُمۡ
وَأَن
تَجۡمَعُواْ
بَيۡنَ
ٱلۡأُخۡتَيۡنِ
إِلَّا
مَا
قَدۡ
سَلَفَۗ
إِنَّ
ٱللَّهَ
كَانَ
غَفُورٗا
رَّحِيمٗا
٢٣
真主严禁你们娶你们的母亲、女儿、姐妹、姑母、姨母、侄女、外甥女、乳母、同乳姐妹、岳母、以及你们所抚育的继女,即你们曾与她们的母亲同房的,如果你们与她们的母亲没有同房,那末,你们无妨娶她们。真主还严禁你们娶你们亲生儿子的媳妇,和同时娶两姐妹,但已往的不受惩罚。真主确是至赦的,确是至慈的。
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圣训
仅收录明确引用《古兰经》经文的圣训,且此选集并非详尽无遗。所有传述均经过筛选,以匹配《布哈里圣训实录》和《穆斯林圣训实录》中选定的经文,引自 Sunnah.com。
Sahih al-Bukhari 5105

Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse: "Forbidden for you (for marriages) are your mothers..." (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24). Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him." And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry." Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful."

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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