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17:72
ومن كان في هاذه اعمى فهو في الاخرة اعمى واضل سبيلا ٧٢
وَمَن كَانَ فِى هَـٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًۭا ٧٢
وَمَن
كَانَ
فِي
هَٰذِهِۦٓ
أَعۡمَىٰ
فَهُوَ
فِي
ٱلۡأٓخِرَةِ
أَعۡمَىٰ
وَأَضَلُّ
سَبِيلٗا
٧٢
在今世是盲人者,在后世仍是盲人,而且更加迷误。
经注
层
课程
反思
答案
基拉特
圣训
契机:
اعمى...اعمى
读者
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
阅读材料:
أَعۡمَىٰ فَهُوَ فِي الآخِرَةِ أَعۡمَىٰ
aʿmā...aʿmā
“Whoever was blind in this life will be blind in the Hereafter”
In this reading, the two words are identical, though the second may imply a greater level of blindness.
أَعۡمَىٰ فَهُوَ فِي الآخِرَةِ أَعۡمَىٰ
aʿmē...aʿmā
“...will be even more blind in the Hereafter”
In this reading, the first word is pronounced with imālah to differentiate the two occurrences. This indicates that the second occurrence is to be understood as 'blinder than he was'.

解释:

These readings convey the same general meaning, though it seems that Abū ʿAmr's makes explicit the comparative meaning which may be taken as implied in the majority reading. (NB: most grammarians consider it impossible to form an afʿal comparative from a noun which is already in form afʿal, as in this case.)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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