Onu doğurduğunda, Allah onun ne doğurduğunu bilirken "Ya Rabbi! Kız doğurdum. Erkek, kız gibi değildir, ben ona Meryem adını verdim, ben onu da soyunu da, kovulmuş şeytandan Sana sığındırırım" dedi.
Tefsirler
Katmanlar
Dersler
Yansımalar
Cevaplar
Kıraat
Hadis
Kavşak:
وضعت
Okuyucular
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Okumalar:
بِمَا وَضَعَتْ
bi-mā waḍaʿat
“She said, ‘Lord, I have given birth to a girl,’ while God knew best what she had given birth to…”
In this reading, the clause “God knew best” is an intervening divine comment, not quoted from the speech of Mary’s mother.
بِمَا وَضَعْتُ
bi-mā waḍaʿtu
“She said, ‘Lord, I have given birth to a girl, and God knows best what I have given birth to’...”
In this reading, the speech of Mary’s mother includes this clause.
Açıklama:
These two readings are complementary in meaning. It could be that this and the subsequent clause were uttered by Mary’s mother intending one meaning, and the divine commentary conveys another meaning: the elevated status of Mary [see al-Zamakhshari].
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
Açıklama:
These two readings are complementary in meaning. It could be that this and the subsequent clause were uttered by Mary’s mother intending one meaning, and the divine commentary conveys another meaning: the elevated status of Mary [see al-Zamakhshari].