Ingia
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Toa mchango
Ingia
Ingia
Chagua Lugha
2:165
ومن الناس من يتخذ من دون الله اندادا يحبونهم كحب الله والذين امنوا اشد حبا لله ولو يرى الذين ظلموا اذ يرون العذاب ان القوة لله جميعا وان الله شديد العذاب ١٦٥
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًۭا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ ١٦٥
وَمِنَ
ٱلنَّاسِ
مَن
يَتَّخِذُ
مِن
دُونِ
ٱللَّهِ
أَندَادٗا
يُحِبُّونَهُمۡ
كَحُبِّ
ٱللَّهِۖ
وَٱلَّذِينَ
ءَامَنُوٓاْ
أَشَدُّ
حُبّٗا
لِّلَّهِۗ
وَلَوۡ
يَرَى
ٱلَّذِينَ
ظَلَمُوٓاْ
إِذۡ
يَرَوۡنَ
ٱلۡعَذَابَ
أَنَّ
ٱلۡقُوَّةَ
لِلَّهِ
جَمِيعٗا
وَأَنَّ
ٱللَّهَ
شَدِيدُ
ٱلۡعَذَابِ
١٦٥
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
Makutano:
ىرى…يرون…ان…وان
Wasomaji
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Masomo:
وَلَوْ يَرَى…إِذْ يَرَوْنَ…أَنَّ…أّنَّ
wa-law yarā…idh yarawna…anna al-quwwata …wa-anna Llāha
“If those who did wrong could only see when they witness the punishment: that power belongs entirely to God, and that God is severe in punishment”
وَلَوْ يَرَى…إِذْ يَرَوْنَ…إِنَّ…إِنَّ
wa-law yarā…idh yarawna…inna al-quwwata …wa-inna Llāha
“If those who did wrong could only see when they witness the punishment! Power belongs entirely to God, and God is severe in punishment”
The above two readings have the third person yarā which makes “those who did wrong” the subject. They differ with respect to anna (in the same sentence) and inna (new sentences).
وَلَوْ تَرَى…إِذْ يَرَوْنَ…أَنَّ…أّنَّ
wa-law tarā…idh yarawna…anna al-quwwata …wa-anna Llāha
“If you could only see how those who did wrong will be when they witness the punishment, how power belongs entirely to God, and God is severe in punishment!”
وَلَوْ تَرَى…إِذْ يَرَوْنَ…إِنَّ…إِنَّ
wa-law tarā…idh yarawna…inna al-quwwata …wa-inna Llāha
“If you could only see how those who did wrong will be when they witness the punishment! Power belongs entirely to God, and God is severe in punishment”
In these three readings, the second person tarā is addressed to the Prophet (ﷺ) or people in general, so “those who did wrong” is the object. They differ on anna/inna in the same way, with the additional variant in Ibn ʿĀmir of yurawna in the passive (most have yarawna, active).

Maelezo:

The translations here represent some possibilities among numerous others, as the grammar is open to various interpretations in addition to the variant readings. Some describe the wrongdoers’ own recognition of God’s power to punish, which will lead them to regret, and should cause them to change their ways in this life. The others call the Believers to consider the sorry state of those wrongdoers who set up rivals to God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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