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Помогите нам распространить его свет.
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Al-A'raf
186
7:186
من يضلل الله فلا هادي له ويذرهم في طغيانهم يعمهون ١٨٦
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ١٨٦
مَن
يُضۡلِلِ
ٱللَّهُ
فَلَا
هَادِيَ
لَهُۥۚ
وَيَذَرُهُمۡ
فِي
طُغۡيَٰنِهِمۡ
يَعۡمَهُونَ
١٨٦
Кого Аллах ввел в заблуждение, того никто не наставит на прямой путь. Он бросает их скитаться вслепую в их собственном беззаконии.
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Пересечение:
وىذرهم
Читатели
Читатели
Abū Jaʿfar
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Hishām
Ibn Dhakwān
Nāfiʿ
Warsh
Qalun
Ḥamzah
Khalaf
Khallad
Ibn Kathīr
Al-Bazzi
Qunbul
Khalaf
Isḥaq
Idrīs
Abū ʿAmr
Ad-Duri
As-Susi
al-Kisāʾī
Abu al-Harith
Ad-Duri
Yaʿqūb
Ruwais
Rawḥ
ʿĀṣim
Shuʿbah
Ḥafṣ
Чтения:
وَيَذَرُهُمْ
wa-yadharuhum
“...they have no guide. He leaves them to wander”
This is technically a new sentence which expresses the same meaning as the following reading; both refer to God in the third person.
وَيَذَرْهُمْ
wa-yadharhum
“...they have no guide and He leaves them to wander”
Here the verb is jussive because it is joined to the outcome of the conditional.
وَنَذَرُهُمْ
wa-nadharuhum
“...they have no guide. We leave them to wander”
In this reading, God speaks of Himself with the first-person majestic plural.
Объяснение:
These readings amount to the same meaning [al-Mahdawi].
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
close
Объяснение:
These readings amount to the same meaning [al-Mahdawi].