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4:95
لا يستوي القاعدون من المومنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين اجرا عظيما ٩٥
لَّا يَسْتَوِى ٱلْقَـٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَـٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ عَلَى ٱلْقَـٰعِدِينَ أَجْرًا عَظِيمًۭا ٩٥
لَّا
يَسۡتَوِي
ٱلۡقَٰعِدُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
غَيۡرُ
أُوْلِي
ٱلضَّرَرِ
وَٱلۡمُجَٰهِدُونَ
فِي
سَبِيلِ
ٱللَّهِ
بِأَمۡوَٰلِهِمۡ
وَأَنفُسِهِمۡۚ
فَضَّلَ
ٱللَّهُ
ٱلۡمُجَٰهِدِينَ
بِأَمۡوَٰلِهِمۡ
وَأَنفُسِهِمۡ
عَلَى
ٱلۡقَٰعِدِينَ
دَرَجَةٗۚ
وَكُلّٗا
وَعَدَ
ٱللَّهُ
ٱلۡحُسۡنَىٰۚ
وَفَضَّلَ
ٱللَّهُ
ٱلۡمُجَٰهِدِينَ
عَلَى
ٱلۡقَٰعِدِينَ
أَجۡرًا
عَظِيمٗا
٩٥
Ne sont pas égaux ceux des croyants qui restent chez eux - sauf ceux qui ont quelques infirmité - et ceux qui luttent corps et biens dans le sentier d’Allah. Allah donne à ceux qui luttent corps et biens un degré d’excellence sur ceux qui restent chez eux. Et à chacun Allah a promis la meilleure récompense; et Allah a mis les combattants au-dessus des non combattants en leur accordant une rétribution immense;
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Hadith
Seuls les hadiths faisant explicitement référence à des Ayahs Coraniques sont inclus, et cette sélection n'est pas exhaustive. Les récits sont sélectionnés pour correspondre aux Ayahs choisies dans Sahih al-Bukhari et Sahih Muslim, cités via Sunnah.com.
Sahih al-Bukhari 3954

Narrated Ibn `Abbas:

The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).

Sahih al-Bukhari 4990

Narrated Al-Bara:

There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet (ﷺ) said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet (ﷺ) . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)

Sahih al-Bukhari 2831

Narrated Al-Bara:

When the Divine Inspiration: "Those of the believers who sit (at home), was revealed the Prophet (ﷺ) sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive hard and fight in the Way of Allah with their wealth and lives)." (4.95)

Sahih al-Bukhari 2832

Narrated Sahl bin Sa`d As-Sa`idi:

I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Messenger (ﷺ) had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet (ﷺ) while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Messenger! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet (ﷺ) was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran

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