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9:94
يعتذرون اليكم اذا رجعتم اليهم قل لا تعتذروا لن نومن لكم قد نبانا الله من اخباركم وسيرى الله عملكم ورسوله ثم تردون الى عالم الغيب والشهادة فينبيكم بما كنتم تعملون ٩٤
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَـٰلِمِ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤
يَعۡتَذِرُونَ
إِلَيۡكُمۡ
إِذَا
رَجَعۡتُمۡ
إِلَيۡهِمۡۚ
قُل
لَّا
تَعۡتَذِرُواْ
لَن
نُّؤۡمِنَ
لَكُمۡ
قَدۡ
نَبَّأَنَا
ٱللَّهُ
مِنۡ
أَخۡبَارِكُمۡۚ
وَسَيَرَى
ٱللَّهُ
عَمَلَكُمۡ
وَرَسُولُهُۥ
ثُمَّ
تُرَدُّونَ
إِلَىٰ
عَٰلِمِ
ٱلۡغَيۡبِ
وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم
بِمَا
كُنتُمۡ
تَعۡمَلُونَ
٩٤
Pretendieron excusarse cuando ustedes regresaron a ellos [de la batalla]; ahora diles [¡Oh, Mujámmad!]: “No se excusen, pues no les creeremos, Dios ya nos informó sobre ustedes”. Dios y luego Su Mensajero observarán lo que hacen [y ello dejará al descubierto si son sinceros o no], finalmente comparecerán ante el Conocedor de lo oculto y lo manifiesto, que les revelará lo que solían hacer.
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Hadith
Solo se incluyen los hadices que hacen referencia explícita a versículos coránicos, y esta selección no es exhaustiva. Las narraciones se han seleccionado para que coincidan con los versículos seleccionados de Sahih al-Bukhari y Sahih Muslim, citados a través de Sunnah.com.
Sahih al-Bukhari 4677

Narrated `Abdullah bin Ka`b:

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Messenger (ﷺ) in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet (ﷺ) forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet (ﷺ) would not offer the funeral prayer for me, or Allah's Messenger (ﷺ) might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet (ﷺ) in the last third of the night while Allah's Messenger (ﷺ) was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Messenger (ﷺ) said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet (ﷺ) had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet (ﷺ) lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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