বস্তুতঃ তোমরাই এমন লোক যে, যে সম্পর্কে তোমাদের কিছু জ্ঞান আছে, সে বিষয়ে তো বিতর্ক করেছ, তোমরা এমন বিষয়ে কেন বিতর্ক করছ যে বিষয়ে তোমাদের কোনই জ্ঞান নেই? বস্তুতঃ আল্লাহ্ই জ্ঞাত আছেন, তোমরা জ্ঞাত নও।
তাফসির
ধাপ বা পর্যায়সমূহ
পাঠ
প্রতিফলন
উত্তর
কিরাত
হাদিস
সংযোগস্থল:
هانتم
পাঠকগণ
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
রিডিং:
هَا أَنْتُمْ
hā-antum*
“You are the very ones who argued…”
In this reading, hā has an emphatic purpose (tanbīh).
هَأَنْتُمْ
ha-antum
“Are you the ones who argued…?” OR “You are the very ones who argued…”
In this reading, the origin of hā is the interrogative hamzah.
ব্যাখ্যা:
These two readings are similar in meaning. *Note that Abū ʿAmr, Qālūn (from Nāfiʿ) and Abū Jaʿfar pronounce this word in a way which may also be based on the interrogative. It is also possible that all the readings are based on hā for tanbīh [al-Mahdawi].
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
ব্যাখ্যা:
These two readings are similar in meaning. *Note that Abū ʿAmr, Qālūn (from Nāfiʿ) and Abū Jaʿfar pronounce this word in a way which may also be based on the interrogative. It is also possible that all the readings are based on hā for tanbīh [al-Mahdawi].