যারা আল্লাহর পথে নিহত হয়েছে, তাদেরকে মৃত ভেব না, বরং তারা জীবিত, তাদের প্রতিপালকের সান্নিধ্যে থেকে তারা রিযকপ্রাপ্ত হচ্ছে।
তাফসির
ধাপ বা পর্যায়সমূহ
পাঠ
প্রতিফলন
উত্তর
কিরাত
হাদিস
সংযোগস্থল:
ىحسبن الذين قتلوا
পাঠকগণ
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
রিডিং:
وَلَا تَحْسَبَنَّ…قُتِلُوا
wa-lā taḥsabanna…qutilū
وَلَا تَحْسِبَنَّ…قُتِلُوا
wa-lā taḥsibanna…qutilū
وَلَا يَحْسَبَنَّ…قُتِّلُوا
wa-lā taḥsabanna*…quttilū
“Do not consider those killed in the way of God to be dead”
ব্যাখ্যা:
These readings amount to the same meaning. The Prophet (ﷺ) or each listener to the Quran is being told never to have this mistaken idea. The variation between taḥsab and taḥsib is based on linguistic options in this verb. *One transmission from Hishām has wa-lā yaḥsabanna, which conveys the same meaning via the third person (‘A person/the Prophet should not think that…’) [see al-Alusi]. Ibn ʿĀmir's reading uses the form II verb to match more directly the large number of the slain.
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
ব্যাখ্যা:
These readings amount to the same meaning. The Prophet (ﷺ) or each listener to the Quran is being told never to have this mistaken idea. The variation between taḥsab and taḥsib is based on linguistic options in this verb. *One transmission from Hishām has wa-lā yaḥsabanna, which conveys the same meaning via the third person (‘A person/the Prophet should not think that…’) [see al-Alusi]. Ibn ʿĀmir's reading uses the form II verb to match more directly the large number of the slain.