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9:90
وجاء المعذرون من الاعراب ليوذن لهم وقعد الذين كذبوا الله ورسوله سيصيب الذين كفروا منهم عذاب اليم ٩٠
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌۭ ٩٠
وَجَآءَ
ٱلۡمُعَذِّرُونَ
مِنَ
ٱلۡأَعۡرَابِ
لِيُؤۡذَنَ
لَهُمۡ
وَقَعَدَ
ٱلَّذِينَ
كَذَبُواْ
ٱللَّهَ
وَرَسُولَهُۥۚ
سَيُصِيبُ
ٱلَّذِينَ
كَفَرُواْ
مِنۡهُمۡ
عَذَابٌ
أَلِيمٞ
٩٠
Some nomadic Arabs ˹also˺ came with excuses, seeking exemption. And those who were untrue to Allah and His Messenger remained behind ˹with no excuse˺. The unfaithful among them will be afflicted with a painful punishment.
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Juncture:
المعذرون
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
ٱلْمُعَذِّرُونَ
al-muʿadhdhirūna
ٱلْمُعْذِرُونَ
al-muʿdhirūna
“the excuse-makers”

Explanation:

Both readings contain the possibility that these people had genuine excuses, though the second (active participle of form IV) is more indicative of that. They can also be interpreted to mean they were making false excuses, and the first (from form II or VIII) is more indicative of that; in that case, the subsequent phrase 'those who lied' refers to the same people [al-Alusi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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