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6:27
ولو ترى اذ وقفوا على النار فقالوا يا ليتنا نرد ولا نكذب بايات ربنا ونكون من المومنين ٢٧
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَـٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ٢٧
وَلَوۡ
تَرَىٰٓ
إِذۡ
وُقِفُواْ
عَلَى
ٱلنَّارِ
فَقَالُواْ
يَٰلَيۡتَنَا
نُرَدُّ
وَلَا
نُكَذِّبَ
بِـَٔايَٰتِ
رَبِّنَا
وَنَكُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
٢٧
If only you could see when they will be detained before the Fire! They will cry, “Oh! If only we could be sent back, we would never deny the signs of our Lord and we would ˹surely˺ be of the believers.”
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Juncture:
ولا نكذب…ونكون
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
وَلَا نُكَذِّبَ…ونَكُونَ
wa-lā nukadhdhiba…wa-nakūna
“If only we could be returned, so we would not reject…and so we would be among the believers!”
These two verbs are accusative as a kind of consequence to their wish to be returned (nuraddu).
وَلَا نُكَذِّبُ…ونَكُونُ
wa-lā nukadhdhibu…wa-nakūnu
“If only we could be returned, and not reject…and be among the believers!” OR “If only we could be returned! We do not reject…and we are (now) among the believers!”
In this reading, the two verbs are indicative because they are conjoined to nuraddu, so part of their wish. Some scholars allowed that they be read as a new sentence declaring faith on the Day of Judgement, which will not be accepted from them.
وَلَا نُكَذِّبُ…ونَكُونَ
wa-lā nukadhdhibu…wa-nakūna
“If only we could be returned, and not reject…and so we would be among the believers!”
This reading combines the two grammatical aspects in the other readings, amounting to the same meaning in effect.

Explanation:

These readings amount to the same meaning, with some variation possible in the second (indicative) reading.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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