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42:14
وما تفرقوا الا من بعد ما جاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الى اجل مسمى لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب ١٤
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ١٤
وَمَا
تَفَرَّقُوٓاْ
إِلَّا
مِنۢ
بَعۡدِ
مَا
جَآءَهُمُ
ٱلۡعِلۡمُ
بَغۡيَۢا
بَيۡنَهُمۡۚ
وَلَوۡلَا
كَلِمَةٞ
سَبَقَتۡ
مِن
رَّبِّكَ
إِلَىٰٓ
أَجَلٖ
مُّسَمّٗى
لَّقُضِيَ
بَيۡنَهُمۡۚ
وَإِنَّ
ٱلَّذِينَ
أُورِثُواْ
ٱلۡكِتَٰبَ
مِنۢ
بَعۡدِهِمۡ
لَفِي
شَكّٖ
مِّنۡهُ
مُرِيبٖ
١٤
They did not split ˹into sects˺ out of mutual envy until knowledge came to them.1 Had it not been for a prior decree from your Lord for an appointed term,2 the matter would have certainly been settled between them ˹at once˺. And surely those who were made to inherit the Scripture3 after them are truly in alarming doubt about this ˹Quran˺.
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وَمَا تَفَرَّ‌قُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ (And they were not divided, in jealousy with each other, but after knowledge had come to them - 42:14). Sayyidna Ibn ` Abbas ؓ has explained that the pronoun ` they' in this sentence refers to the Quraysh of Makkah, and thus he has taken the verse to mean that the aversion of the infidels of Quraysh to the straight path was in itself a matter of utter ignorance, but on top of it they did so even after knowledge had been imparted by Allah. Sayyidna Ibn ` Abbas ؓ has held the coming of the Messenger of Allah ﷺ who was the source of all Divine knowledge, to be the imparting of knowledge by Allah. Some scholars, however, have referred the pronoun ` they' towards the past ummahs, and held the meaning to be that the people of the bygone ummahs created dissension in the true faith of their respective prophets, and adopted separate ways despite their having received the knowledge of the straight path from then prophets (علیہم السلام) .

Be that as it may, the pagans of Makkah and the infidels of the early ages, both demanded that their prophets should also follow the misguidance they themselves had adopted. Therefore the Holy Prophet ﷺ has been addressed in the following verse as follows:

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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