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3:36
فلما وضعتها قالت رب اني وضعتها انثى والله اعلم بما وضعت وليس الذكر كالانثى واني سميتها مريم واني اعيذها بك وذريتها من الشيطان الرجيم ٣٦
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ ٣٦
فَلَمَّا
وَضَعَتۡهَا
قَالَتۡ
رَبِّ
إِنِّي
وَضَعۡتُهَآ
أُنثَىٰ
وَٱللَّهُ
أَعۡلَمُ
بِمَا
وَضَعَتۡ
وَلَيۡسَ
ٱلذَّكَرُ
كَٱلۡأُنثَىٰۖ
وَإِنِّي
سَمَّيۡتُهَا
مَرۡيَمَ
وَإِنِّيٓ
أُعِيذُهَا
بِكَ
وَذُرِّيَّتَهَا
مِنَ
ٱلشَّيۡطَٰنِ
ٱلرَّجِيمِ
٣٦
When she delivered, she said, “My Lord! I have given birth to a girl,”—and Allah fully knew what she had delivered—“and the male is not like the female.1 I have named her Mary, and I seek Your protection for her and her offspring from Satan, the accursed.”2
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Juncture:
وضعت
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
بِمَا وَضَعَتْ
bi-mā waḍaʿat
“She said, ‘Lord, I have given birth to a girl,’ while God knew best what she had given birth to…”
In this reading, the clause “God knew best” is an intervening divine comment, not quoted from the speech of Mary’s mother.
بِمَا وَضَعْتُ
bi-mā waḍaʿtu
“She said, ‘Lord, I have given birth to a girl, and God knows best what I have given birth to’...”
In this reading, the speech of Mary’s mother includes this clause.

Explanation:

These two readings are complementary in meaning. It could be that this and the subsequent clause were uttered by Mary’s mother intending one meaning, and the divine commentary conveys another meaning: the elevated status of Mary [see al-Zamakhshari].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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