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2:269
يوتي الحكمة من يشاء ومن يوت الحكمة فقد اوتي خيرا كثيرا وما يذكر الا اولو الالباب ٢٦٩
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٢٦٩
يُؤۡتِي
ٱلۡحِكۡمَةَ
مَن
يَشَآءُۚ
وَمَن
يُؤۡتَ
ٱلۡحِكۡمَةَ
فَقَدۡ
أُوتِيَ
خَيۡرٗا
كَثِيرٗاۗ
وَمَا
يَذَّكَّرُ
إِلَّآ
أُوْلُواْ
ٱلۡأَلۡبَٰبِ
٢٦٩
He grants wisdom to whoever He wills. And whoever is granted wisdom is certainly blessed with a great privilege. But none will be mindful ˹of this˺ except people of reason.
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Juncture:
ومن يؤت
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
وَمَنْ يُؤْتَ
wa-man yuʾta l-ḥikmata
“whoever is granted wisdom”
This reading is in the passive voice.
وَمَنْ يُؤْتِ
wa-man yuʾti l-ḥikmata
“whomever He grants wisdom”
In this reading, the subject pronoun refers to God.

Explanation:

These two readings amount to the same meaning.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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