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2:210
هل ينظرون الا ان ياتيهم الله في ظلل من الغمام والملايكة وقضي الامر والى الله ترجع الامور ٢١٠
هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍۢ مِّنَ ٱلْغَمَامِ وَٱلْمَلَـٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٢١٠
هَلۡ
يَنظُرُونَ
إِلَّآ
أَن
يَأۡتِيَهُمُ
ٱللَّهُ
فِي
ظُلَلٖ
مِّنَ
ٱلۡغَمَامِ
وَٱلۡمَلَٰٓئِكَةُ
وَقُضِيَ
ٱلۡأَمۡرُۚ
وَإِلَى
ٱللَّهِ
تُرۡجَعُ
ٱلۡأُمُورُ
٢١٠
Are they waiting for Allah ˹Himself˺ to come to them in the shade of clouds, along with the angels? ˹If He did˺, then the matter would be settled ˹at once˺. And to Allah ˹all˺ matters will be returned ˹for judgment˺.
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Juncture:
والملائكة
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
وَالمَلَائِكَةُ
wa-l-malāʾikatu
“for God to come before them in a canopy of clouds, together with the angels”
The word is conjoined to the Divine Name, so falls under the action of ‘coming’.
وَالمَلَائِكَةِ
wa-l-malāʾikati
“for God to come before them in a canopy of clouds, surrounded by angels” or “...in a canopy composed of clouds and angels”
The word is conjoined either to ẓulal (operated on by fī) or ghamām (operated on by min).

Explanation:

The two readings amount to the same meaning. The verse may be taken to describe actual events of the End Times, or to mock the expectations of the unbelievers; the angels are present in this image, in one form or another [Abu Hayyan].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran

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