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2:184
اياما معدودات فمن كان منكم مريضا او على سفر فعدة من ايام اخر وعلى الذين يطيقونه فدية طعام مسكين فمن تطوع خيرا فهو خير له وان تصوموا خير لكم ان كنتم تعلمون ١٨٤
أَيَّامًۭا مَّعْدُودَٰتٍۢ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌۭ طَعَامُ مِسْكِينٍۢ ۖ فَمَن تَطَوَّعَ خَيْرًۭا فَهُوَ خَيْرٌۭ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ ١٨٤
أَيَّامٗا
مَّعۡدُودَٰتٖۚ
فَمَن
كَانَ
مِنكُم
مَّرِيضًا
أَوۡ
عَلَىٰ
سَفَرٖ
فَعِدَّةٞ
مِّنۡ
أَيَّامٍ
أُخَرَۚ
وَعَلَى
ٱلَّذِينَ
يُطِيقُونَهُۥ
فِدۡيَةٞ
طَعَامُ
مِسۡكِينٖۖ
فَمَن
تَطَوَّعَ
خَيۡرٗا
فَهُوَ
خَيۡرٞ
لَّهُۥۚ
وَأَن
تَصُومُواْ
خَيۡرٞ
لَّكُمۡ
إِن
كُنتُمۡ
تَعۡلَمُونَ
١٨٤
˹Fast a˺ prescribed number of days.1 But whoever of you is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. For those who can only fast with extreme difficulty,2 compensation can be made by feeding a needy person ˹for every day not fasted˺. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew.
Tafsirs
Layers
Lessons
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Answers
Qiraat
Hadith
Juncture:
فدية طعام مسكين
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
فِدْيَةٌ طَعَامُ مِسْكِينٍ
fidyatun ṭaʿāmu miskīnin
“compensation, feeding a needy person”
فِدْيَةُ طَعَامِ مِسْكِينٍ
fidyatu ṭaʿāmi miskīnin
“compensation by feeding a needy person”
i.e. each person compensates by providing for one needy person per missed day of fasting.
فِدْيَةُ طَعَامِ مَسَاكِينَ
fidyatu ṭaʿāmi masākīna
“compensation by feeding needy people”
Here the plural is used to match the preceding plural alladhīna.

Explanation:

The variation of singular/plural amounts to the same meaning, as it is agreed that each person is liable (per missed fast) for one needy person’s daily food. This ruling applies to those who are unable to fast in Ramadan or make them up later, or who would experience severe hardship due to old age, health conditions, and so on. Some scholars argue that the ruling used to be more open, and applied to another set of fasts before Ramadan was obligated. The two grammatical constructs (‘atf bayan, apposition and idafah, annexation) also give rise to the same meaning.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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