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18:55
وما منع الناس ان يومنوا اذ جاءهم الهدى ويستغفروا ربهم الا ان تاتيهم سنة الاولين او ياتيهم العذاب قبلا ٥٥
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًۭا ٥٥
وَمَا
مَنَعَ
ٱلنَّاسَ
أَن
يُؤۡمِنُوٓاْ
إِذۡ
جَآءَهُمُ
ٱلۡهُدَىٰ
وَيَسۡتَغۡفِرُواْ
رَبَّهُمۡ
إِلَّآ
أَن
تَأۡتِيَهُمۡ
سُنَّةُ
ٱلۡأَوَّلِينَ
أَوۡ
يَأۡتِيَهُمُ
ٱلۡعَذَابُ
قُبُلٗا
٥٥
And nothing prevents people from believing when guidance comes to them and from seeking their Lord’s forgiveness except ˹their demand˺ to meet the same fate of earlier deniers or that the torment would confront them face to face.
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Juncture:
قبلا
Readers
Abū Jaʿfar
Ibn ʿĀmir
Nāfiʿ
Ḥamzah
Ibn Kathīr
Khalaf
Abū ʿAmr
al-Kisāʾī
Yaʿqūb
ʿĀṣim
Readings:
قُبُلًا
qubulan
"face to face" OR "in successive kinds"
This is either a verbal noun, or the plural of qabīl.
قِبَلًا
qibalan
"face to face"
This reading has another form of the verbal noun.

Explanation:

These readings convey identical or complementary meanings [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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