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100
10:100
وما كان لنفس ان تومن الا باذن الله ويجعل الرجس على الذين لا يعقلون ١٠٠
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ ١٠٠
وَمَا
كَانَ
لِنَفۡسٍ
أَن
تُؤۡمِنَ
إِلَّا
بِإِذۡنِ
ٱللَّهِۚ
وَيَجۡعَلُ
ٱلرِّجۡسَ
عَلَى
ٱلَّذِينَ
لَا
يَعۡقِلُونَ
١٠٠
It is not for any soul to believe except by Allah’s leave, and He will bring His wrath upon those who are unmindful.
Tafsirs
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Juncture:
وىجعل
Readers
Readers
Abū Jaʿfar
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Hishām
Ibn Dhakwān
Nāfiʿ
Warsh
Qalun
Ḥamzah
Khalaf
Khallad
Ibn Kathīr
Al-Bazzi
Qunbul
Khalaf
Isḥaq
Idrīs
Abū ʿAmr
Ad-Duri
As-Susi
al-Kisāʾī
Abu al-Harith
Ad-Duri
Yaʿqūb
Ruwais
Rawḥ
ʿĀṣim
Shuʿbah
Ḥafṣ
Readings:
وَيَجْعَلُ
wa-yajʿalu
“He sends disgrace upon...”
This reading refers to God in the third person, as in the phrase immediately before it.
وَنَجْعَلُ
wa-najʿalu
“We send disgrace upon..."
In this reading, God speaks of Himself with the first-person majestic plural.
Explanation:
These readings amount to the same meaning [al-Mahdawi].
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
close
Explanation:
These readings amount to the same meaning [al-Mahdawi].